Tradition

The Ondo Town once known as seat of the Ondo Native Authority, Ondo Divisional Council and later became Ondo Local Government Council, and today known as Ondo West Local Government Council which has served as the Administrative Headquarters of today’s Ondo State and Ekiti State respectively since the ‘Indirect Rule …

 Many myths and legends exist as to the origin of Ogun. Much of the knowledge of the deity is based on the fact that he was one of the earliest divinities. He loved hunting and was referred to as “Osin-Imole”, that is, the Chief among the divinities. He cleared the …

Let me sound it loud and clear to remind those who are concerned at this very moment that history and posterity will usually judge our brief stint in life either good or bad but we all have a different choice to make. From the little that I will divulge to …

From the little that I will divulge since the reign of late High Chief Adelakun Ayodeji who died in 1969, late High Chief Abraham Akintoroye who died in 1978, late High Chief T. S. O. Ilori Fadojutimi who died in 1982 and late High Chief Genty Akinyosoye who died in …

I found it most appropriate to substantiate further about our decision not to celebrate bad or sad news in Ondo Connects New Era platform, but we believe in the doctrine of an ancient tradition, culture and custom of which we promote extensively both within and outside the social media. Those …

If it is because of envy and jealousy, please kindly speak to your destiny rather than been a confusionist. I am deeply concerned about few ‘Fake History Writers Social Media Practitioners’ due to their public gallery contradictory information and unknown write up without any authority source read from an Ondo …

Consequent upon the political emancipation of the country from colonial tutelage to independence, a process of transforming the multi-social and cultural communities in the federation was set in motion by the various government aimed at providing social and economic devolvement security and good government for the people. The Ondo community …

Ikú solves the mystery of Death. Ikú is death in the sense of loss of emí or life sustaining breath, the end of terrestrial life but unlike Egúngún, it was one of the beings in Òrun that came to Aiyé. Ikú was assigned the task of ending peoples life. The …

Three awos (occult members) made divination for the Òsemàwé of Ondo when he was going to receive three visitors. He was told to make sacrifice and he did. Ògún, Ùjà and Olókun were coming to visit him. They vowed to stay with any Oba who·would know and pronounce their names. …

While in heaven, the Dove (Adaba Lukori) and the Pigeon (Eyele) were sisters born of the same parents. They had grown to become very pretty but had no children. One day, Eyele who was the senior of the two, proposed that they should both go to Orummla for divination on …