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History

Burial Ceremony In Ondo Kingdom

The demise of a family member, young or old, is usually greeted with sorrow. Even though Ondo people believe that death is a necessary end and that it will come when it will come, they do not like losing any member of their family. This goes a long way to …

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Origin Of Islamic Religion In Ondo Kingdom

The Muslims constitute about 13% of the total population of the Ondo people whereas Christians constitute 73% as revealed by the population census of 1952. Gbadamosi notes that the first record of the presence of Islam in Ondo is contained in Phillips’ diary of 26th Nov. 1880. In comparison with …

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Origin Of Christian Religion In Ondo Kingdom

The history of Ondo witnessed a significant turn during the second half of the 19th century because the events that took place had a far- fetching effect on the conversion process. The prolonged Yoruba civil war of the 19th century had serious impact on Ondo and her people. There was …

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Yoruba Poem – Ore Lope Ika Ko Sunwon

Gbogbo e da yowu to kundun ika,ko ma ranti ojo esan. Gbogbo irufe eda tin so ogulutu ki won o ma reti idaro laipe ojo, nitoripe ohun aba f’onika la o fisan. Idaro gba koko ni idaro gba’de. Oni bara kan feran lati maa toro baara loja oba ni ilu …

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Yoruba Poem (Ojulari Ore Ko De’nu)

Ẹni a ni kofẹ ni loju, ata lofi sẹnu Eyi tani ko kinni lẹyin, ẹgun niyẹn fi sọwọ Eyi aba fọrọ lọ, alaroka pọnbele ni Igi da ẹyẹ fo, lọrọ ọmọ araaye Adaba wọn o nani aun kungbẹ, Ina njo ẹyẹ wọn nlọ ni Bi adaba awọn ọta ba n …

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Her Royal Highness Oba Obinrin Lobun Dynasty In Ondo Kingdom

Ondo Kinship ideology today is highly bilateral with an emphasis on patrilineality. Unlike other Yoruba kingdoms, however, the Ondo possess a strong tendency toward matrifocality. This is expressed in the kinship term, Omiye mi, which simply means “my maternal kin,” but which is a household word and constitutes a fundamental tenet …

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Ondo Ekimogun Eulogise

I was born in a kingdom; the king’s domain called EKIMOGUN A land with very rich origin, where the 11 o’clock tribal mark on our faces is for PRESTIGE A people from Ijama, who drink water with a bell made of GOLD A place where “Lókílì”, “Obì” ati “Gbànja” are …

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Ondo Ekimogun **Whao**

How many can I expatiate upon all the excellent scores my DEAREST FATHERLAND has been awarded across the globe. Is it the RICH CULTURAL HERITAGE of both the TRADITIONAL DRESSINGS of ALAARI , ETU, SANMINYAN, PETUJE, IYUN and the host of all or the FASHIONABLE DIFFERENT FABRIC STYLES worn by …

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