Culture

Gbogbo e da yowu to kundun ika,ko ma ranti ojo esan. Gbogbo irufe eda tin so ogulutu ki won o ma reti idaro laipe ojo, nitoripe ohun aba f’onika la o fisan. Idaro gba koko ni idaro gba’de. Oni bara kan feran lati maa toro baara loja oba ni ilu …

Ẹni a ni kofẹ ni loju, ata lofi sẹnu Eyi tani ko kinni lẹyin, ẹgun niyẹn fi sọwọ Eyi aba fọrọ lọ, alaroka pọnbele ni Igi da ẹyẹ fo, lọrọ ọmọ araaye Adaba wọn o nani aun kungbẹ, Ina njo ẹyẹ wọn nlọ ni Bi adaba awọn ọta ba n …

It is human to want to take back a pound of flesh from someone who has knowingly wronged one. The desire for vengeance becomes overpowering particularly, when one believes one is on the side of righteousness on the issues concerned. Even when we know that in Romans 12:19; it written: …

Ondo Kinship ideology today is highly bilateral with an emphasis on patrilineality. Unlike other Yoruba kingdoms, however, the Ondo possess a strong tendency toward matrifocality. This is expressed in the kinship term, Omiye mi, which simply means “my maternal kin,” but which is a household word and constitutes a fundamental tenet …

One of the distinguishing features of the Ondo from the many the many ethnicities of the Yoruba tribe, is through their high sense of fashion in traditional outfits; through their employment of the Yoruba”aso-oke” in such ways as to create a distinct identity by making emphatic fashion statements in traditional …

It is really disheartening the way our women are losing their traditional items of beautification out of which plaiting of hair (ion didi) takes the prime place to the western culture. Of course we all know that the hair is the beauty of the woman and ‘ion didi’ has different …

Yoruba traditional head-tie worn by Yoruba women popularly known asGele is now gaining global acceptance among different groups of people who have no historical connection with the Yoruba culture. Gele is just a piece of special fabric that could be tied in different ways to give different gorgeous upshot. It …

MUST READ: For three years, I lied to my mother I was in UNILAG – KSA Juju music maestro, King Sunny Ade, shares his life experiences in this interview with ADEOLA BALOGUN. A lot of people might find it very difficult to believe that you are 67 with your looks; …

I was born in a kingdom; the king’s domain called EKIMOGUN A land with very rich origin, where the 11 o’clock tribal mark on our faces is for PRESTIGE A people from Ijama, who drink water with a bell made of GOLD A place where “Lókílì”, “Obì” ati “Gbànja” are …

How many can I expatiate upon all the excellent scores my DEAREST FATHERLAND has been awarded across the globe. Is it the RICH CULTURAL HERITAGE of both the TRADITIONAL DRESSINGS of ALAARI , ETU, SANMINYAN, PETUJE, IYUN and the host of all or the FASHIONABLE DIFFERENT FABRIC STYLES worn by …